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          <dc:description>A careful, close reading of the gospels asking what — if anything — Matthew, Mark, Luke, and John actually demand for the salvation of the soul.</dc:description>
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          <dc:description>On the natural origin of the supernatural — how every miracle is a confession of ignorance and every god a record of what its makers did not yet understand.</dc:description>
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          <dc:description>A survey of orthodox Christianity in 1884 — its dying creeds, its surviving institutions, and the specific doctrines (depravity, atonement, hell) that no longer hold the educated mind.</dc:description>
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          <dc:description>A meticulous (and often hilarious) examination of the historical, scientific, and moral problems of the Pentateuch — the longest sustained piece of biblical criticism Ingersoll wrote.</dc:description>
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          <dc:description>Eleven reasons against the orthodox case — religion as enemy-maker, inspiration as confidence trick, and the moral superiority of pagan philosophers over the Jewish prophets.</dc:description>
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          <dc:description>An address honoring Walt Whitman as the poet of liberty, democracy, and the body — a wreath placed on the living brow of the man who dared to sing America as it is.</dc:description>
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          <dc:description>A warm tribute to Robert Burns — peasant poet of Scotland, enemy of Calvinism, prophet of a tender, humane, democratic humanity.</dc:description>
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          <dc:description>A roll-call of the great infidels — Bruno, Spinoza, Hume, Diderot, Voltaire — the men whose heresies became the common sense of the next generation.</dc:description>
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          <dc:description>Addressing the American Secular Union in 1885, Ingersoll offers a sermon without supernaturalism — on the prayer in King Lear and the human duty to comfort the suffering here and now.</dc:description>
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          <dc:description>A Thanksgiving meditation on how far the human race has actually climbed — from caves and terror to science, art, and liberty — and whom to thank for the ascent.</dc:description>
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          <dc:description>An address to the Militant Church of Chicago on the actual, material conditions that must change before mankind can be reformed — not more sermons, but more houses, better wages, and schools.</dc:description>
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          <dc:description>The earliest surviving lecture — delivered in Pekin, Illinois, in 1860. Fragmentary in places (the editor&#39;s asterisks show where the manuscript was lost), but recognizably the voice that would soon become the most famous in America.</dc:description>
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          <dc:description>Henry Edward, Cardinal Manning, defends the Church as its own divine witness; Ingersoll replies that authority, not reason, is what this argument actually demands of the listener.</dc:description>
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          <dc:description>Preface to a Chicago lecture — Ingersoll&#39;s rebuttal to two prominent Chicago ministers who had been preaching against his Talmage interviews from their pulpits.</dc:description>
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          <dc:description>An answer to the pious Dr. Hall and the rich Mr. Van Norden — on striking cloakmakers in New York, the prayers of employers, and the Christianity that starves its neighbors and builds churches.</dc:description>
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          <dc:description>A 1898 Boston interview answering the Reverend Dr. Plumb&#39;s attack on Ingersoll and on the Reverend Mr. Mills.</dc:description>
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          <dc:description>The most celebrated nomination speech in American political history — Ingersoll naming James G. Blaine as &#39;the plumed knight&#39; before the Republican Convention in Cincinnati, June 15, 1876.</dc:description>
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          <dc:description>Short essay on the supporters whose over-enthusiasm, tactlessness, or stupidity set a cause back more than its opponents ever could.</dc:description>
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          <dc:description>A reply to New Hampshire Governor Frank Rollins&#39; Fast-Day proclamation — on the propriety of a state governor issuing religious edicts in the last years of the nineteenth century.</dc:description>
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          <dc:description>A short, clear statement of what secularism is: the doctrine that religious belief should neither be a qualification for nor a disability against citizenship.</dc:description>
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          <dc:title>Some Interrogation Points</dc:title>
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          <dc:description>A list of questions Ingersoll would have put to any clergyman willing to take the stand and answer under oath.</dc:description>
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          <dc:description>A definition of &#39;spirituality&#39; that is free of the supernatural and grounded in the finest qualities of the human being.</dc:description>
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          <dc:title>Sumter&#39;s Gun</dc:title>
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          <dc:description>A reflection on Fort Sumter — the shot that began the Civil War, and the consequences that followed for slavery, for the Republic, and for the world.</dc:description>
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          <dc:title>The Agnostic Christmas</dc:title>
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          <dc:description>Ingersoll&#39;s case that the warmth and joy of Christmas do not require the supernatural — and that an agnostic may keep the day as fully as any Christian.</dc:description>
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          <dc:title>The Bigotry of Colleges</dc:title>
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          <dc:publisher>C. P. Farrell</dc:publisher>
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          <dc:description>On the sectarian grip that still held many American colleges at the end of the nineteenth century — and its effect on the free education of the young.</dc:description>
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          <dc:description>A short satirical essay on the questions a census enumerator might be made to ask if the government decided it needed to know the inner life of every citizen.</dc:description>
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          <dc:title>The Divided Household of Faith</dc:title>
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          <dc:publisher>C. P. Farrell</dc:publisher>
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          <dc:description>An essay on the disintegration of Christian doctrine in the latter nineteenth century — denominational quarrels, creedal revision, and the silent departure of the intelligent laity from the old faith.</dc:description>
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          <dc:title>The Improved Man</dc:title>
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          <dc:publisher>C. P. Farrell</dc:publisher>
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          <dc:description>A sketch of the human being as he might one day be — when reason, kindness, and work have done their work upon the race.</dc:description>
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          <dc:title>The Jews</dc:title>
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          <dc:publisher>C. P. Farrell</dc:publisher>
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          <dc:description>An essay — written at the height of the Russian pogroms and early in the Dreyfus era — defending the Jewish people against the religious and racial calumnies of the Christian world.</dc:description>
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          <dc:title>The Libel Laws</dc:title>
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          <dc:description>An essay on the libel laws — their purpose, their abuse by the powerful, and their effect on the freedom of the press.</dc:description>
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